Job 7
Revised Standard Version
Job: My Suffering Is without End
7 “Has not man a hard service upon earth,
and are not his days like the days of a hireling?
2 Like a slave who longs for the shadow,
and like a hireling who looks for his wages,
3 so I am allotted months of emptiness,
and nights of misery are apportioned to me.
4 When I lie down I say, ‘When shall I arise?’
But the night is long,
and I am full of tossing till the dawn.
5 My flesh is clothed with worms and dirt;
my skin hardens, then breaks out afresh.
6 My days are swifter than a weaver’s shuttle,
and come to their end without hope.
7 “Remember that my life is a breath;
my eye will never again see good.
8 The eye of him who sees me will behold me no more;
while thy eyes are upon me, I shall be gone.
9 As the cloud fades and vanishes,
so he who goes down to Sheol does not come up;
10 he returns no more to his house,
nor does his place know him any more.
11 “Therefore I will not restrain my mouth;
I will speak in the anguish of my spirit;
I will complain in the bitterness of my soul.
12 Am I the sea, or a sea monster,
that thou settest a guard over me?
13 When I say, ‘My bed will comfort me,
my couch will ease my complaint,’
14 then thou dost scare me with dreams
and terrify me with visions,
15 so that I would choose strangling
and death rather than my bones.
16 I loathe my life; I would not live for ever.
Let me alone, for my days are a breath.
17 What is man, that thou dost make so much of him,
and that thou dost set thy mind upon him,
18 dost visit him every morning,
and test him every moment?
19 How long wilt thou not look away from me,
nor let me alone till I swallow my spittle?
20 If I sin, what do I do to thee, thou watcher of men?
Why hast thou made me thy mark?
Why have I become a burden to thee?
21 Why dost thou not pardon my transgression
and take away my iniquity?
For now I shall lie in the earth;
thou wilt seek me, but I shall not be.”
James 3
Revised Standard Version
Taming the Tongue
3 Let not many of you become teachers, my brethren, for you know that we who teach shall be judged with greater strictness. 2 For we all make many mistakes, and if any one makes no mistakes in what he says he is a perfect man, able to bridle the whole body also. 3 If we put bits into the mouths of horses that they may obey us, we guide their whole bodies. 4 Look at the ships also; though they are so great and are driven by strong winds, they are guided by a very small rudder wherever the will of the pilot directs. 5 So the tongue is a little member and boasts of great things. How great a forest is set ablaze by a small fire!
6 And the tongue is a fire. The tongue is an unrighteous world among our members, staining the whole body, setting on fire the cycle of nature,[a] and set on fire by hell.[b] 7 For every kind of beast and bird, of reptile and sea creature, can be tamed and has been tamed by humankind, 8 but no human being can tame the tongue—a restless evil, full of deadly poison. 9 With it we bless the Lord and Father, and with it we curse men, who are made in the likeness of God. 10 From the same mouth come blessing and cursing. My brethren, this ought not to be so. 11 Does a spring pour forth from the same opening fresh water and brackish? 12 Can a fig tree, my brethren, yield olives, or a grapevine figs? No more can salt water yield fresh.
Two Kinds of Wisdom
13 Who is wise and understanding among you? By his good life let him show his works in the meekness of wisdom. 14 But if you have bitter jealousy and selfish ambition in your hearts, do not boast and be false to the truth. 15 This wisdom is not such as comes down from above, but is earthly, unspiritual, devilish. 16 For where jealousy and selfish ambition exist, there will be disorder and every vile practice. 17 But the wisdom from above is first pure, then peaceable, gentle, open to reason, full of mercy and good fruits, without uncertainty or insincerity. 18 And the harvest of righteousness is sown in peace by those who make peace.
Job 8
Revised Standard Version
Bildad Speaks: Job Should Repent
8 Then Bildad the Shuhite answered:
2 “How long will you say these things,
and the words of your mouth be a great wind?
3 Does God pervert justice?
Or does the Almighty pervert the right?
4 If your children have sinned against him,
he has delivered them into the power of their transgression.
5 If you will seek God
and make supplication to the Almighty,
6 if you are pure and upright,
surely then he will rouse himself for you
and reward you with a rightful habitation.
7 And though your beginning was small,
your latter days will be very great.
8 “For inquire, I pray you, of bygone ages,
and consider what the fathers have found;
9 for we are but of yesterday, and know nothing,
for our days on earth are a shadow.
10 Will they not teach you, and tell you,
and utter words out of their understanding?
11 “Can papyrus grow where there is no marsh?
Can reeds flourish where there is no water?
12 While yet in flower and not cut down,
they wither before any other plant.
13 Such are the paths of all who forget God;
the hope of the godless man shall perish.
14 His confidence breaks in sunder,
and his trust is a spider’s web.[a]
15 He leans against his house, but it does not stand;
he lays hold of it, but it does not endure.
16 He thrives before the sun,
and his shoots spread over his garden.
17 His roots twine about the stoneheap;
he lives among the rocks.[b]
18 If he is destroyed from his place,
then it will deny him, saying, ‘I have never seen you.’
19 Behold, this is the joy of his way;
and out of the earth others will spring.
20 “Behold, God will not reject a blameless man,
nor take the hand of evildoers.
21 He will yet fill your mouth with laughter,
and your lips with shouting.
22 Those who hate you will be clothed with shame,
and the tent of the wicked will be no more.”
Mark 2:23-3:12
Revised Standard Version
Pronouncement about the Sabbath
23 One sabbath he was going through the grainfields; and as they made their way his disciples began to pluck heads of grain. 24 And the Pharisees said to him, “Look, why are they doing what is not lawful on the sabbath?” 25 And he said to them, “Have you never read what David did, when he was in need and was hungry, he and those who were with him: 26 how he entered the house of God, when Abi′athar was high priest, and ate the bread of the Presence, which it is not lawful for any but the priests to eat, and also gave it to those who were with him?” 27 And he said to them, “The sabbath was made for man, not man for the sabbath; 28 so the Son of man is lord even of the sabbath.”
The Man with a Withered Hand
3 Again he entered the synagogue, and a man was there who had a withered hand. 2 And they watched him, to see whether he would heal him on the sabbath, so that they might accuse him. 3 And he said to the man who had the withered hand, “Come here.” 4 And he said to them, “Is it lawful on the sabbath to do good or to do harm, to save life or to kill?” But they were silent. 5 And he looked around at them with anger, grieved at their hardness of heart, and said to the man, “Stretch out your hand.” He stretched it out, and his hand was restored. 6 The Pharisees went out, and immediately held counsel with the Hero′di-ans against him, how to destroy him.
A Multitude at the Seaside
7 Jesus withdrew with his disciples to the sea, and a great multitude from Galilee followed; also from Judea 8 and Jerusalem and Idume′a and from beyond the Jordan and from about Tyre and Sidon a great multitude, hearing all that he did, came to him. 9 And he told his disciples to have a boat ready for him because of the crowd, lest they should crush him; 10 for he had healed many, so that all who had diseases pressed upon him to touch him. 11 And whenever the unclean spirits beheld him, they fell down before him and cried out, “You are the Son of God.” 12 And he strictly ordered them not to make him known.
Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.
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